Showing posts with label brokenness. Show all posts
Showing posts with label brokenness. Show all posts

Tuesday, March 16, 2021

Unfolding

 

Burly Tree 2021 S. Weinberg 30" x 30"

I have come to love the process of unfolding. That is a big statement from someone who likes to know where she’s going complete with an estimated time of arrival. I didn’t get to this place easily, but I am beginning to trust that the process will work if I let it. Now that doesn’t mean I get to sit back and watch it unfold. There is some work involved on my part, but I have found that if I do the work and trust the process, I am likely to arrive at an interesting destination, usually one that I lacked the imagination to foresee. It is a lesson embedded in any creative pursuit and quite different from my corporate career where I drove to conclusions. It still feels rather magical to me when it works. It is that sense of magic that intrigues me and I often retrace my steps to figure out how the magic happens. It isn't difficult to trace my journey. I need only read past blogs, but I thought I'd save you the trouble and summarize here.


Broken Bits of Beauty 2021 S. Weinberg

I’ve written this year about my work within the Artist’s Lab exploring Brokenness and Wholeness. The lab discussions give me a starting point, but I don’t leave it at that. When I have no idea where to begin, I just begin with something that relates. In this case I began by constructing a rather whimsical collection of broken bits and then painting them. I had no idea where that would take me, but it served as a meditation of sorts on the theme. 


As I was walking a lot more during Covid, I found myself much more tuned into the natural world around me. When I looked at my photos on my phone they were an amusingly odd mix of nature through the seasons, selfies with my newly silver hair and photos of my toes on the bathroom scale as I studied the pattern of weight loss from all those walks.  It occurs to me that all of these subjects are about process and my documentation of it. As the latter two subjects didn’t seem to lend themselves to artwork, I turned to my nature photos for inspiration.


The Survivor 2021 S. Weinberg 30" x 30"

My part of the work in this process is to operate on multiple channels. I read about related topics, I observed brokenness within our politics, I absorbed what others said about it through poetry and I painted my visual observations. One of my visual observations from my walks was a tree laden with burls, covered with round orbs, layered closely together. It reminded me of a strong man flexing his muscles as they bulged out on all sides. I began to read about burls only to learn that they resulted from brokenness of a sort. Infection or injury creates them and they are from the tissue of buds that don’t fully unfurl. I began to paint the burly tree and named it The Survivor. It looked so ungainly and yet it grew despite its disfigurement.


Inside the Burl 2021 S. Weinberg

Then I looked at an image of what burls look like inside the tree. They reminded me of a maze as they circled and spiraled, hitting dead ends and finding new starts. And of course I painted them. As I painted, it felt much like a meditation. A few weeks later I took a writing class  where the author who taught it had us create a form that looked much like a burl, beginning with a spiral formed of adjacent circles. It was a meditation to get us ready to write and it felt very familiar.




It occurred to me that in last year's Artist Lab I had also painted a tree, nicknamed Methuselah. This 4700 year old tree is one of the oldest trees in the world. I called the painting Tree-time, based on the meaning of dendrochronology which is the science by which we determine the age of a tree and the climate that has surrounded it over time. In that case I was looking at it as a messenger of our climate trends and the warming that we see today. After I painted the tree, I wanted to capture what lay inside that was so critical to the story. To that end, I put the tree rings behind the image.  It occurred to me that I seem to have this inside-outside theme going. For another lab I had done a triptych called Stepping Inside the Chrysalis which opened up to what is inside a chrysalis as a caterpillar undergoes its transformation. In both of these cases, nature offered an apt metaphor to what I was trying to say. 


At this point I had painted the burly tree and I had painted the burls inside of the tree in two separate paintings. As I thought of my prior inside out work, I decided to combine the two and started a fourth painting to do just that as I work those metaphoric possibilities. A burl presents a model of what many of us experience as we have false starts, dead ends, challenges and successes often in a very unpredictable order. In fact, it is all part of the process of life. Brokenness and wholeness are not discrete or static states. Rather they are a connected and winding path, a cycle that perhaps affords us greater awareness of its cyclical nature as we weather its troughs and appreciate those moments when we sense the wind at our back, finding a point of momentary balance.

Sunday, January 24, 2021

A Thing of Beauty

The Survivor  2021   30"x30"         Susan Weinberg

As I wrote in my prior blog, the theme this year for the Artists' Lab is from Brokenness to Wholeness. That idea is running in the background of my brain at a low hum and it often pops up when I least expect it. 

I took a bit of a hiatus from painting during my retreat over the past year and am now trying to get back into it. I find the best way to do that is, well, to do it. I start by painting something, anything. Often I paint over it because it doesn't work, but I find painting takes on a life of its own once I start and sometimes I am pleasantly surprised by the results. While I delight in pleasing outcomes, the point is just to find a rhythm that I can maintain, trusting that it will eventually lead me somewhere interesting.

In the past, much of my painting was figurative, but I've diverged a bit from that by paintings the things that I notice on our walks. I've never thought of myself as a nature painter but on some level it is still perhaps figurative, just not people. I've become quite enamored with trees since our last lab topic on the environment and have been drawn to those that are marred in some way, a bit battle scarred. There is one on our route which has many bulbous, swirly growths on it.  It looks as if it had fallen on hard times, but survived wearing its scars with pride. I wasn't sure why it grew that way and if there was a name for these growths. 

Much to my surprise, I learned that they are called burls and its limbs were indeed burly. Now I knew of burls in finished wood, but it never really occurred to me to consider where they came from.  Burls are a wart-like deformed growth. They can be caused by a stress, injury or infection. The cells divide and grow in excess and often unevenly, not unlike cancer cells. In this case t
hey don't necessarily affect the life of the tree, it just keeps growing.

The inside of a burl

I often look to the derivation of words for ideas and when I looked up burl, I learned that it originally meant a knot in cloth or thread and comes from burra which means wool. In this case it is a knot in wood. A knot is like a period, an end point. It requires a new beginning to move forward. If you look at what a burl looks like in wood you can see that the grain of the wood is twisted, it has a story, most definitely not a linear one, at least not in the sense of direct lines. Its original path is distorted, disrupted and rerouted, but it turns into a thing of unexpected beauty. It is not unlike a clam shell that produces a pearl from a stress. In this case the stress within the tree creates a burl. Burls  are considered very desirable in furniture or wooden items both for their beauty, but also their strength. The wood is stronger, less likely to separate, because of the many interwoven strands.

So what does this have to do with brokenness? In the lab we considered the fact that our brokenness and wholeness are interrelated. We all carry some brokenness within us, and I would posit that it is often the part of us that is the most interesting. It represents a journey, a history that is part of who we are and who we have become. The path is not always a straight one, it twists and turns as we find our way, and ultimately that can turn into a thing of beauty. Perhaps it is also that very journey that gives us strength to face the uncertainty of the future, trusting that we will find our way.

Thursday, January 14, 2021

Breaking Through


Broken Bits of Beauty 2020  Susan Weinberg

I’ve been thinking a lot about brokenness lately. This has been a challenging time for many, broken politics, broken health, broken habits. From brokenness to wholeness also happens to be the topic for the Jewish Artists’ Lab in which I have participated for the past eight years.  The lab meets throughout the year around a specific topic and uses Jewish text as a jumping off point to explore it. We explore midrash, an investigative approach to text, exploring the white space, what artists call the negative space. It is what isn’t said, but perhaps inferred by what is. We create artwork out of this process for an exhibition at year-end, a visual midrash, a creative investigation of sorts. 

While the topic is, well, topical, I still have to find my way inside it. This year we have a different approach. In addition to the lab discussions, we also are working with one or in my case, two, young people to take what we learn and explore the topic together. I have two very creative granddaughters, age 15 and 16, and I’ve enlisted them in this effort.

 

I always try to find a hook, something unusual, a different perspective that makes it interesting. And I’m not there yet. Not even close. It is very much a process of looking at a topic from different angles, often despairing at times when I don’t know quite where I’m going. I’ve learned that it is all part of the process. In order to create something new, we can’t already know where we’re going.  It is that unformed void, described before that ultimate creation, the world, that we reenact each time we start something new and unknown. I am someone who likes to know where I’m going, so I’ve had to learn to work in this space of not knowing, trusting that I’ll figure it out. 

 

As I contemplated brokenness, I found myself creating a still life in my kitchen. Some broken brown eggshells, a brown leaf fallen from its perch on high and a head of garlic without its cloves nestled in a broken shell, all remnants of their former selves. Every time I see it, I think about this theme. I’ve even tried my hand at painting it as part of my personal meditation. It seemed appropriate to paint it on a small canvas which had an accidental tear.


I also do research, often in the form of reading and in that process I stumbled across a book by an author I have drawn on before, Bruce Feiler. In one of his prior books, he wrote about how young people who know their family story are often more resilient as they approach life, they have a framework for understanding upheavals as part of the broader cycle. Turns out, story continues to play an important role for those of us who are older. His book, Life is in the Transitions explores how people move from what he terms “disruptions” and “life quakes” (a pile up of disruptions) to a new place of wholeness. He chose the word disruptions as it felt less negative, less final, than broken. He had already begun to rewrite the story.

 

We all have a story that we tell ourselves about ourselves. Disruptions threaten that story and in doing so throw us off balance. We are constantly reconstructing our story and reframing it in response to disruptive life events. He also argues that the linear model of life in stages is no longer relevant to today and when we expect life to follow that model we set ourselves up. Life is much more erratic, seemingly chaotic at times. If our life doesn’t follow that linear model we often assume it is broken when in fact we may be using the wrong yardstick.


Feiler went out and interviewed 225 people about their lives, the challenges they faced, whether they entered upheaval voluntarily or involuntarily, and how they dug themselves out. He asked them questions about emotions they struggled with, how they structured their time, the role of ritual, what habits they shed, what new ones they created. 



Crossing the Dalet 2018- Susan Weinberg
I was especially taken with the question, what shape is your life? I had in fact painted that when the lab theme was Crossing the Threshold. I entered it with a question mark formed of broken egg shells, trailing brokenness like a wedding veil. I imagined it as a bit of a Rube Goldberg contraption, random and unpredictable, filled with doors at all angles. Sometimes I go around or under them rather than through. Sometimes I rode them like waves as the current took me in unexpected paths. I abandoned the linear model long ago and as I get older, the linear model is not one that seems particularly inviting nor does it represent my life’s experience. Life has gotten more interesting and I have changed my path significantly at a time when the model would call for winding down.

What I especially found interesting was when he likened one’s life to a story. Stories require conflict, something unforeseen. A breach in what is expected sets the story in motion and story is where we find the resolution.  He introduces the wonderful idea of what Italians call the lupus in fabula, the wolf in the fairy tale. It is the wolf who represents that fearful thing that upends our world.  

 

So, what are his takeaways? Even if we are pushed into this disruption kicking and screaming it is our choice to convert it into renewal. We need to accept where we are and choose to move forward. We must first acknowledge our emotions. We often make use of ritual or turn towards creativity in this process of change. Marking the endings and the new beginnings is part of acknowledging this movement to a new place. Along the way, we must give up old mind-sets and we begin to try new things. Ultimately we unveil our new self and reshape our story, a story that reflects the resiliency of our experience, our struggle and emergence into this new self.